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Grace to you and peace from God our Father and the Lord Jesus Christ. First, I give thanks to my
God through Jesus Christ for all of you, because your faith is heralded throughout the world.
God is my witness, whom I serve with my spirit in proclaiming the gospel of his Son, that I
remember you constantly. I give thanks to my God always on your account for the grace of God
bestowed on you in Christ Jesus, that in him you were enriched in every way, with all discourse
and all knowledge, as the testimony to Christ was confirmed among you, so that you are not
lacking in any spiritual gift as you wait for the revelation of our Lord Jesus Christ. He will keep
you firm to the end, irreproachable on the day of our Lord Jesus Christ. God is faithful, and by
him you were called to fellowship with his Son, Jesus Christ our Lord. That is why I am eager to
preach the gospel also to you in Oklahoma City.
Blessed be the God and Father of our Lord Jesus Christ, the Father of compassion and God of all
encouragement, who encourages us in our every affliction, so that we may be able to encourage
those who are in any affliction with the encouragement with which we ourselves are encouraged
by God. For as Christ's sufferings overflow to us, so through Christ does our encouragement
also overflow. If we are afflicted, it is for your encouragement and salvation; if we are
encouraged, it is for your encouragement, which enables you to endure the same sufferings that
we suffer. Our hope for you is firm, for we know that as you share in the sufferings, you also
share in the encouragement.
For I am not ashamed of the gospel. It is the power of God for the salvation of everyone who
believes. For in it is revealed the righteousness of God from faith to faith; as it is written, "The
one who is righteous by faith will live." Therefore, since we have been justified by faith, we
have peace with God through our Lord Jesus Christ, through whom we have gained access to this
grace in which we stand, and we boast in hope of the glory of God. Not only that, but we even
boast of our afflictions, knowing that affliction produces endurance, and endurance, proven
character, and proven character, hope, and hope does not disappoint, because the love of God has
been poured out into our hearts through the holy Spirit that has been given to us. For you were
called for freedom, brothers and sisters. But do not use this freedom as an opportunity for the
flesh, rather, serve one another through love. For the whole law is fulfilled in one statement,
namely, "You shall love your neighbor as yourself."
Therefore from the day we heard of your situation, we do not cease praying for you and asking
that you may be filled with the knowledge of his will through all spiritual wisdom and
understanding, to live in a manner worthy of the Lord, so as to be fully pleasing, in every good
work bearing fruit and growing in the knowledge of God, strengthened with every power, in
accord with his glorious might, for all endurance and patience, with joy giving thanks to the
Father who has made you fit to share in the inheritance of the holy ones in light. He delivered us
from the power of darkness and transferred us to the kingdom of his beloved Son, in whom we
have redemption through his blood, the forgiveness of sins.
Now I am reminding you, brothers and sisters, of the gospel I preached to you, which you indeed
received and in which you also stand. Through it you are also being saved, if you hold fast to the
word I preached to you, unless you believed in vain. For I handed on to you as of first
importance what I also received: that Christ died for our sins in accordance with the scriptures;
that he was buried; that he was raised on the third day in accordance with the scriptures; that he
appeared to Peter, then to the Twelve. After that, he appeared to more than five hundred brothers
and sisters at once.
After that he appeared to James, then to all the apostles. Last of all, he appeared to me. But if
Christ is preached as raised from the dead, how can some among you say there is no resurrection
of the dead? If there is no resurrection of the dead, then neither has Christ been raised. And if
Christ has not been raised, then empty is our preaching; empty, too, your faith. Then we are also
false witnesses to God, because we testified against God that he raised Christ, whom he did not
raise if in fact the dead are not raised. For if the dead are not raised, neither has Christ been
raised, and if Christ has not been raised, your faith is vain, you are still in your sins. Then those
who have fallen asleep in Christ have perished. If for this life only we have hoped in Christ, we
are the most pitiable people of all.
But now Christ has been raised from the dead, the first fruits of those who have fallen asleep.
For since death came through a human being, the resurrection of the dead came also through a
human being. For just as in Adam all die, so too in Christ shall all be brought to life. We do not
want you to be unaware, brothers and sisters, about those who have fallen asleep, so that you may
not grieve like the rest, who have no hope. For if we believe that Jesus died and rose, so too will
God, through Jesus, bring with him those who are dead.
And you who once were alienated and hostile in mind because of evil deeds Christ has now
reconciled in his fleshly body through his death, to present you holy, without blemish and
irreproachable before him, provided that you persevere in the faith, firmly grounded, stable, and
not shifting from the hope of the gospel that you heard, which has been preached to every
creature under heaven, of which I, Paul, am a minister. For many, as I have often told you and
now tell you even in tears, conduct themselves as enemies of the cross of Christ. Their end is
destruction. Their God is their stomach, their glory is in their shame. Their minds are occupied
with earthly things. I urge you, b brothers and sisters, to watch out for those who create
dissensions and obstacles, in opposition to the teaching that you learned; avoid them. For such
people do not serve our Lord Christ but their own appetites, and by fair and flattering speech they
deceive the hearts of the innocent.
Put to death, then, the parts of you that are earthly: immorality, impurity, passion, evil desire, and
the greed that is idolatry. Because of these the wrath of God is coming upon the disobedient. B
these you too once conducted yourselves, when you lived in that way. But now you must put
them away: anger, fury, malice, slander, and obscene language out of your mouth. Stop lying to
one another, since you have taken off the old self with its practices and have put on the new self,
which is being renewed, for knowledge, in the image of its creator. So whoever is in Christ is a
new creation; the old things have passed away; behold, new things have come.
Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave,
free, but Christ is all and in all. Put on then, as God's chosen ones, holy and beloved, heartfelt
compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving
one another, if one has a grievance against another, as the Lord has forgiven you, so must you
And over all these put on love, that is, the bond of perfection. Let the peace of Christ control
your hearts, the peace into which you were also called in one body. And be thankful. Let the
word of Christ dwell in you richly, as in all wisdom you teach and admonish one another, singing
psalms, hymns, and spiritual songs with gratitude in your hearts to God. And whatever you do,
in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father
through him. Therefore encourage one another and build one another up, as indeed you do.
I urge you, brothers and sisters -- admonish the idle, cheer the fainthearted, support the weak, be
patient with all. See that no one returns evil for evil, rather, always seek what is good both for
each other and for all. Rejoice always. Pray without ceasing. IN all circumstances give thanks,
for this is the will of God for you in Christ Jesus.
For we brought nothing into the world, just as we shall not be able to take anything out of it. If
we have food and clothing, we shall be content with that. Those who want to be rich are falling
into temptation and into a trap and into many foolish and harmful desires, which plunge them
into ruin and destruction. For the love of money is the root of all evils, and some people in their
desire for it have strayed from the faith and have pierced themselves with many pains. Tell the
rich in the present age not to be proud and not to rely on so uncertain a thing as wealth but rather
on God, who richly provides us with all things for our enjoyment. Tell them to do good, to be
rich in good works, to be generous, ready to share, thus accumulating as treasure a good
foundation for the future, so as to win the life that is true life.
Do nothing out of selfishness or out of vainglory, rather, humbly regard others as more important
than yourselves, each looking out not for his own interests, but also everyone for those of others.
Have among yourselves the same attitude that is also yours in Christ Jesus, who though he was in
the form of God, did not regard equality with God something to be grasped, rather, he emptied
himself, taking the form of a slave, coming in human likeness, and found human in appearance,
he humbled himself, becoming obedient to death, even death on a cross. Because of this, God
greatly exalted him and bestowed on him the name that is above every name, that at the name of
Jesus every knee should bend, of those in heaven and on earth and under the earth, and every
tongue confess that Jesus Christ is Lord, to the glory of God the Father.
For if we live, we live for the Lord, and if we died, we die for the Lord; so then, whether we live
or die, we are the Lord's. For this is why Christ died and came to life, that he might be Lord of
both the dead and the living. Why then do you judge your brother? Or you, why do you look
down on your brother? For we shall all stand before the judgment seat of God.
We want you to know, brothers and sisters, of the grace of God that has been given to the
churches of Macedonia, for in a severe test of affliction, the abundance of their joy and their
profound poverty overflowed in a wealth of generosity on their part. F or according to their
means, I can testify, and beyond their means, spontaneously, they begged us insistently for the
favor of taking part in the service to the holy ones, and this, not as we expected, but they gave
themselves first to the Lord and to us through the will of God, so that we urged Titus that, as he
had already begun, he should also complete for you this gracious act also. Now as you excel in
every respect, in faith, discourse, knowledge, all earnestness, and in the love we have for you,
may you excel in this gracious act also.
I say this not be way of command, but to test the genuineness of your love by your concern for
others. For you know the gracious act of our Lord Jesus Christ, that for your sake he became
poor although he was rich, so that by his poverty you might become rich. And I am giving
counsel in this matter, for it is appropriate for you who began not only to act but to act willingly
last year; complete it now, so that your eager willingly may be matched by your completion of it
out of what you have. For if the eagerness is there, it is acceptable according to what one has, not
according to what one does not have, not that others should have relief while you are burdened,
but that as a matter of equality your surplus at the present time should supply their needs, so that
their surplus may also supply your needs, that there may be equality. As it is written: whoever
had much did not have more, and whoever had little did not have less. Be mindful of the poor.
Consider this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully
will also reap bountifully. Each must do as already determined, without sadness or compulsion,
for God loves a cheerful giver. Moreover, God is able to make every grace abundant for you, so
that in all things, always having all you need, you may have an abundance for every good work.
As it is written, He scatters abroad, he gives to the poor, his righteousness endures forever. The
one who supplies seed to the sower and bread for food will supply and multiply your seed and
increase the harvest of your righteousness.
You are being enriched in every way for all generosity, which through us produces thanksgiving
to God, for the administration of this public service is not only supply the needs of the holy ones
but is also overflowing in many acts of thanksgiving to God. Through the evidence of this
service, you are glorifying God for your obedient confession of the gospel of Christ and the
generosity of your contribution to them and to all others, while in prayer on your behalf they long
for you; because of the surpassing grace of God upon you. Thanks be to God for his
[And] blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with
every spiritual blessing in the heavens, as he chose us in him, before the foundation of the world,
to be holy and without blemish before him. In love God destined us for adoption to himself
through Jesus Christ in accord with the favor of his will, for the praise of the glory of his grace
that he granted us in the beloved. In him we have redemption by his blood, the forgiveness of
transgressions, in accord with the riches of his grace that he lavished upon us. In all wisdom and
insight, he has made known to us the mystery of his will in accord with his favor that he set forth
in him, as a plan for the fullness of times, to sum up all things in Christ, in heaven and on earth.
I hope to see you in passing as I go to Spain and to be sent on my way there by you, after I have
enjoyed being with you for a time. Now, however, I am going to Jerusalem to minister to the
holy ones. For Macedonia and Achaia have decided to make some contribution for the poor
among the holy ones in Jerusalem; they decided to do it, and in fact they are indebted to them, for
if the Gentiles have come to share in their spiritual blessings, they ought also to serve them in
material blessings. So when I have completed this and safely handed over this contribution to
them, I shall set out by way of you to Spain, and I know that in coming to you I shall come in the
fullness of Christ's blessing.
Now in regard to the collection for the holy ones, you also should do as I ordered the churches of
Galatia. On the first day of the week each of you should set aside and save whatever he can
afford. And when I arrive, I shall send those whom you have approved with letters of
recommendation to take your gracious gift to Jerusalem.
On the subject of mutual charity you have no need for anyone to write you, for you yourselves
have been taught by God to love one another. Indeed, you do this for all the brothers and sisters
throughout Macedonia. Nevertheless, we urge you, brothers and sisters, to progress even more,
and to aspire to live a tranquil life, to mind your own affairs, and to work with your own hands,
as we instructed you, that you may conduct yourselves properly toward outsiders and not depend
For I have learned, in whatever situation I find myself, to be self-sufficient. I know indeed how
to live in humble circumstances, I know also how to live with abundance. In every circumstance
and in all things I have learned the secret of being well fed and of going hungry, of living in
abundance and of being in need. I have the strength for everything through Christ who
I urge you therefore, brothers and sisters, by the mercies of God, to offer your bodies as a living
sacrifice, holy and pleasing to God, your spiritual worship. Do not conform yourself to this age
but be transformed by the renewal of your mind, that you may discern what is the will of God,
what is good and pleasing and perfect. Watch carefully then how you live, not as foolish persons
but as wise, making the most of the opportunity, because the days are evil. Therefore, do not
continue in ignorance, but try to understand what is the will of the Lord.
Be on your guard, stand firm in the faith, be courageous, be strong. Your every act should be
done with love. Let love be sincere; hate what is evil, hold on to what is good' love one another
with mutual affection' anticipate one another in showing honor. Do not grow slack in zeal, be
fervent in spirit, serve the Lord.
Rejoice in hope, endure in affliction, persevere in prayer. Contribute to the needs of the holy
ones, exercise hospitality. Bless those who persecute you, bless and do not curse them. Rejoice
with those who rejoice, weep with those who weep. Have the same regard for one another; do
not be haughty but associate with the lowly;' do not be wise in your own estimation. Do not
repay anyone evil for evil; be concerned for what is noble in the sight of all. If possible, on your
part, live at peace with all.
Therefore, I, Paul, hearing of your faith in the Lord Jesus and of your love for all the holy ones,
do not cease giving thanks for you, remembering you in my prayers, that the God of our Lord
Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation resulting in
knowledge of him. May the eyes of your hearts be enlightened, that you may know what is the
hope that belongs to his call, what are the riches of glory in his inheritance among the holy ones,
and what is the surpassing greatness of his power for us who believe, in accord with the exercise
of his great might, which he worked in Christ, raising him from the dead and seating him at his
right hand in the heavens, far above every principality, authority, power, and dominion, and every
name that is named not only in this age but also in the one to come. And he put all things
beneath his feet and gave him as head over all things to the church, which is his body, the
fullness of the one who fills all things in every way.
For this reason, I kneel before the Father, from whom every family in heaven and on earth is
named, that God may grant you in accord with the riches of his glory to be strengthened with
power through his Spirit in the inner self, and that Christ may dwell in your hearts through faith;
that you, rooted and grounded in love, may have strength to comprehend with all the holy ones
what is the breadth and length and height and depth, and to know the love of Christ that
surpasses knowledge, so that you may be filled with all the fullness of God. To the One who is
able to accomplish far more than all we ask or imagine, by the power at work within us, to him
be glory in the church and in Christ Jesus to all generations, forever and ever, amen!
Rejoice in the Lord always, I shall say it again: rejoice! Your kindness should be known to all.
The Lord is near. Have no anxiety at all, but in everything, by prayer and petition, with
thanksgiving, make your requests known to God. Then the peace of God that surpasses all
understanding will guard your hearts and minds in Christ Jesus. Finally, brothers and sisters,
whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely,
whatever is gracious, if there is any excellence and if there is anything worthy of praise, think
about these things. Keep on doing what you have learned and received and heard and seen in me.
Then the God of peace will be with you.
Now to the One who can strengthen you, according to my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery kept secret for long ages, but now manifested through the prophetic writings and, according to the command of the eternal God, made known to all nations to bring about the obedience of faith, to the only wise God, through Jesus Christ be glory forever and ever. [O my sisters and brothers of Oklahoma City], do not be conquered by evil, but overcome evil with good. Amen.
Spirituality Index Scripture Index Home Index
Scripture key: Rom. 1:1-7, 15; 2 Cor. 1:3-7; Rom. 1:16-17, 5:1-15; Gal. 5:13-14; Col. 1:9-14; 1 Cor. 15:1-8, 12-22; 1 Thess. 4:13-14; Col. 1:21-23; Phil. 3:18-19; Rom. 16:17-18' Col. 3:5-10; 2 Cor. 5:16; Col. 3:11-17; 1 Thess. 5:11, 14-18; 1 Tim. 6:7-10, 17-19; Phil. 2:3-11; Rom. 14:8-10; 2 Cor. 8:1-15; Gal. 2:10; 2 Cor. 9:6-15; Eph. 1:3-10; Rom. 15:25-29; 1 Cor. 16:1-3; 1 Thess. 4:9-12; Phil. 4:11b-013; Rom. 12:1-12; Eph. 5:15-17; 1 Cor. 16:13-14; Rom. 12:9-18; Eph. 1:15-23, 3:14-20; Phil. 4:4-9; Rom. 16:25-27; Rom. 12:21. Redaction by Bob Waldrop